CHAPTER 2
Garden of Gardens
Chapter 2.1: Grand Views of the Old Summer Palace
The Chinese name for the Old Summer Palace, Yuanming, means “perfect brightness” and refers to “Perfect brightness illuminating all.” It comes from the sentence, “Perfect brightness knows all” in Great Tang Record of Western Regions by the famous Tang dynasty monk Xuanzang (ca. 602-664). Symbolizing the cultivating influence of the Great Qing Empire on everything illuminated by the sun and moon (i.e., the world), it expresses a wish for peace and prosperity for the people in everlasting eternity.
In 1709, the 46th year of Kangxi’s reign (1661-1722), the emperor presented a northern sub-garden in the Changchun Garden to his fourth son Yinzhen. Intended for his son’s personal use, he inscribed a plaque titling it “Garden of Perfect Brightness (Yuanmingyuan),” giving birth to what eventually became the Old Summer Palace.
When the Garden of Perfect Brightness was presented to the son, it consisted of only a few sites of natural scenery. When Yinzhen assumed the throne as the Yongzheng Emperor (r. 1722-1735), he built on the grounds a main hall named the “Hall of Rectitude and Honor” similar to the Hall of Supreme Harmony in the Forbidden City. Its purpose was for conducting state affairs. Taking the form of a court in front and living quarters in back, the Garden of Perfect Brightness effectively became a long-term office and residential area for the emperor, thus making it the second political center for the court.
When Yongzheng’s successor assumed the throne, the Qianlong Emperor (r. 1736-1795) gave an order to significantly expand the Garden of Perfect Brightness. He also composed poetry for forty of the scenes completed during his long tenure as emperor. During this period, the Old Summer Palace reached its zenith, bringing together classical scenery from throughout the country. Art, history, and mythology make the Old Summer Palace truly a “Garden of Gardens.”
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Chapter 2.3: Artifacts from the Old Summer Palace in Overseas Collections
Doubts about the ascension of the Yongzheng Emperor to the throne have plagued later generations with anecdotal histories about how he became ruler. This has fascinated people throughout the years. In actuality, the Edict of the Late Kangxi in Chinese (presently in the collection of Academia Sinica) states the orthodoxy surrounding Yongzheng’s assumption of the throne. A search for artifacts from the Old Summer Palace in overseas collections can reconstruct the relationship between these cultural objects and the time and place from which they came.